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Tag: Sam Gamgee

Death and the Rings: On Invisibility & Immortality

To attempt by device or ‘magic’ to recover longevity is thus a supreme folly and wickedness of ‘mortals’. Longevity or counterfeit ‘immortality’ (true immortality is beyond Ea) is the chief bait of Sauron – it leads the small to a Gollum, and the great to a Ringwraith. JRR Tolkien, Letter 212 In my previous essay on Death and the Half-Elven, I quoted from this letter in order to illustrate Tolkien’s shifting view on mortality and its root in his own fictional world. In this context, the final sentences merely illustrate that this counterfeit immortality was, to Tolkien, a great evil…

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Escape to Faerie-land: Tolkien’s Hobbits and Wootton Major

Recovery, Escape, Consolation These three functions are presented by Tolkien in On Fairy Stories as being the noble and proper graces that Faerie and fairy-tale provides; the functions that both serve in their proper form.  Fairy stories, Tolkien says, lend a metaphysical comfort and keen succour to the reader who willingly enters into their sub-created enchantment.  This is, in a way, a theological function of Faerie – to provide the reader with some fleeting (though not untrue) measure of spiritual bliss. It is perhaps no surprise that the ideas of Recovery and Consolation have often been considered in light of…

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And That Means Comfort – On the Shire as anti-Faerie

A safe fairy-land is untrue to all worlds. J.R.R. Tolkien, Letter 17 to Stanley Unwin The concept of ‘Faerie’ in Tolkien’s writings and philosophy is as important as it is nebulous.  It is a state of enchantment, of belief in some secondary reality as guided by a sub-creator – yet it is also that Secondary World itself, and the things that dwell therein.  Yet if On Fairy Stories is to be believed, these Faerie tales of Faerie are themselves concerned chiefly with the adventures of men in Faerie – ie, these mortals are themselves less of Faerie than Faerie itself…

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Pity and the Ring: On Sam and Gandalf’s temptations

I had a stray thought recently, inspired by Sam’s reluctance to give the Ring back up to Frodo in the Tower of Cirith Ungol.  For anyone who needs a refresher, this occurs in Book VI, following Shelob’s Lair and Sam’s taking of the Ring from Frodo’s (seemingly) lifeless body.  When Sam finds and rescues Frodo in the tower, he has a moment of hesitation in giving the Ring back: Sam fumbled for the Ring and its chain. ‘But I suppose you must take it back.’ Now it had come to it, Sam felt reluctant to give up the Ring and…

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“I (don’t) see you” – Why couldn’t Sauron find the Ring?

I seem to be making a habit of discussing Ring-lore on this blog, which is wholly unintentional – but I came across a brief passage that intrigued me, that I’ve never properly noticed before, and that is entirely relevant to yet another misconception (exaggerated by the films) concerning the Ring. It’s a relatively typical line of fan inquiry to ask why Sauron never ‘spotted’ Gollum or Bilbo while they wore the Ring, or why Frodo himself is only truly seen right at the end of his quest, when he claims the Ring for himself at the Crack of Doom. A…

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